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<ArticleSet>
<Article>
<Journal>
				<PublisherName>University of Tehran</PublisherName>
				<JournalTitle>Law Quarterly</JournalTitle>
				<Issn>2588-5618</Issn>
				<Volume>47</Volume>
				<Issue>2</Issue>
				<PubDate PubStatus="epublish">
					<Year>2017</Year>
					<Month>06</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>THE ROLE OF CUSTOM AS A SOURCE OF LAW</ArticleTitle>
<VernacularTitle>THE ROLE OF CUSTOM AS A SOURCE OF LAW</VernacularTitle>
			<FirstPage>193</FirstPage>
			<LastPage>211</LastPage>
			<ELocationID EIdType="pii">62610</ELocationID>
			
<ELocationID EIdType="doi">10.22059/jlq.2017.62610</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Ali</FirstName>
					<LastName>Eslamipanah</LastName>
<Affiliation>Assistant Professor, Private and Islamic Law Department, University of Tehran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2016</Year>
					<Month>06</Month>
					<Day>26</Day>
				</PubDate>
			</History>
		<Abstract>Every force that produces the rule of law is called the source of law. In the most legal systems the custom is the source of law. The custom is a general and permanent rule that directly results from people&#039;s intention and government don&#039;t have any role in its formation. Today the place of the custom as a source of law on beside of another sources is controversial. In fact, the principal question is if the custom is superior or inferior or equal to the law. In some of legal systems such as Anglo-Saxon custom is the first source and the law comes after it. But in the civil law system the law is first and the custom comes after it. In our legal system the main question is if the custom is a source of law or not. If the answer is yes, the next question is if the place of custom is similar to those systems or is something else. In this article we have tried to answer these questions.</Abstract>
			<OtherAbstract Language="FA">Every force that produces the rule of law is called the source of law. In the most legal systems the custom is the source of law. The custom is a general and permanent rule that directly results from people&#039;s intention and government don&#039;t have any role in its formation. Today the place of the custom as a source of law on beside of another sources is controversial. In fact, the principal question is if the custom is superior or inferior or equal to the law. In some of legal systems such as Anglo-Saxon custom is the first source and the law comes after it. But in the civil law system the law is first and the custom comes after it. In our legal system the main question is if the custom is a source of law or not. If the answer is yes, the next question is if the place of custom is similar to those systems or is something else. In this article we have tried to answer these questions.</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">custom</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Customary Law</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Sources of law</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Introduction to law</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Role of the custom in the law</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://jlq.ut.ac.ir/article_62610_4943ebf87ab0e4aced33bdb32ea04ab1.pdf</ArchiveCopySource>
</Article>
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